WeShare Online Giving

Make your donations to The Catholic Faith Appeal online here:

CFA

Learn more about The Catholic Faith Appeal and how to make paper donations here.

Verlo en Español.

You can make donations to St. James parish here:

Thank you for your support! It is appreciated!

Welcome

As members of the Body of Christ, the parish of St. James, Lake Placid, Florida proclaims our belief in the message and mission of Jesus Christ. 

"Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age." (Matt 28:19-20)

With God's Grace, the example of Jesus, and the guidance of the Holy Spirit, we seek to live out that belief as a community of worship, of shared faith and of service where each member shares with others the gifts and talents received from God.

 

Pope Francis on Twitter

Pope Francis smiling

"The Eucharistic bread speaks to us of a God who is not distant, but close and in solidarity with humanity; a God who does not abandon us but always seeks, waits for, and accompanies us, even to the point of placing himself, helpless, into our hands." -  The Pope on Twitter
 
 
Join our Flocknote! Stay informed on the things you care about!
 

      Like us on Facebook 

 
 
Sign up for the Florida Catholic e-edition.
 

Mass Times

MASS TIMES:
Weekends
Summer Mass Schedule (June - September)
Saturday Vigil 4 PM
Sunday 9 AM
Winter Mass Schedule (October - May)
Saturday Vigil 4 PM
Sunday 8 AM and 10 AM
Weekdays (M - F) - 9:00 AM
First Saturday of Every Month
9:00 AM (with Anointing of the Sick)
Holy Days
7:00 PM Vigil, 9:00 AM Morning

Office Hours - For emergencies call 863-465-3215

Monday, Tuesday, Thursday, Friday
9:00 am to 12 noon
12:30 pm to 3:00 pm

Wednesday
9:00 am to 12:00 noon

3380 Placid View Dr.
Lake Placid, FL 33852

 Fr. Vincent Clemente

Pastor, Fr. Vincent Clemente

Father Vincent came to the United States from Italy at the age of 15, where his family settled in the Cleveland, OH area. He has one sister. Father was ordained to the priesthood on May 8, 1976 and has previously served at St. Martha’s in Sarasota, FL and as pastor of St. Michael in Wauchula and St. Paul in Arcadia.

WELCOME, FATHER! We look forward to continued spiritual growth with you here at St. James!    

 Fr. Felix Gonzalez

Parochial vicar Fr. Felix Gonzalez

Fr. Felix Gonzalez, our newest parochial vicar, was born in Venezuela on September 18, 1953. He studied philosophy in Trinidad & Tobago, West Indies and theology at the Seminary “Santa Rosa de Lima,” Caracas, Venezuela. He was ordained on July 18th, 1981 at the .Archdiocese of Barquisimeto. He came to the United States 20 years ago and studied monastic spirituality in Worcester, MA and worked in different parishes in the Archdiocese of New York— Manhattan and the Bronx. During those years he studied in IONA College and graduated with a Masters in Science, majoring in pastoral counseling. After serving St. Leo for almost two and a half years, he is happy to embark on this new part of his spiritual journey.

 

Our commitment to a Safe Environment

As Christian adults, we have a moral and legal responsibility and are entrusted by God with the spiritual, emotional and physical well-being of minors and vulnerable adults. St. James adheres to the Diocese of Venice's Safe Environment program. To learn more, visit: https://dioceseofvenice.org/offices/programs/safeenvironment/

Pope Francis' Letter to the People of God, regarding sexual abuse in light of the outcome of the Pennsylvania Grand Jury.

 

My Dear People, 

Jesus reclines at the dining table with His Apostles. He begins a farewell address with the announcement of His upcoming suffering and death and the institution of the Eucharist. All  is part of an unfolding plan that “has been determined” and “must be fulfilled.”  Jesus is not  passively resigned to His destiny but actively takes the initiative to accomplish His purpose. 

His comment: “I have eagerly desired to eat (literally, “with desire I have desired to eat,” reflecting an underlying Hebrew expression)—is another indication that He acts with intention. The significance of what He says and does here can be examined by focusing on three interrelated key words. 

  1. Passover: This Passover night is different from all others. Those who observe the annual Passover feast do not simply recall the exodus as a past event but relive it in the present and thus experience the Lord’s saving power. However, at this Passover, Jesus instituted His memorial, saying in memory of me. Likewise, He is about to accomplish His “exodus”—His death and resurrection—which will bring to those who believe in Him a different kind of liberation: forgiveness of their sins. Thus, His apostles, observing the new Passover memorial in obedience to His command, will experience the saving power of this new exodus. In the institution of the new Passover, which was prefigured at the multiplication of the loaves with its similar actions, Jesus took the bread, gave thanks, broke it, and gave it to the Apostles. His accompanying words provide the interpretation. The bread is not the expected “bread of affliction” of the exodus but becomes His very self: This is my body.

In the new Passover, it will be Jesus’ body, not that of the lamb, that will be given up in sacrifice. Like the sacrifice of the lamb, this will be done “for you” He tells the Apostles.  In other words, it is done on their behalf and for their benefit. Moreover, this body is eaten, as was the lamb. Bread that has become the Eucharist through these words is not merely a symbol. Just as the lamb is real, so the Eucharist is really His body! Indeed Christians have understood this from the beginning. 

Likewise, Jesus’ words provide the interpretation of the “cup” taken after supper, the third of the four cups of wine in the Passover meal, the “cup of blessing.” The wine in the cup becomes my blood. By drinking from the cup, His apostles thus have communion in His blood. Jesus is referring to His imminent, violent death: “His blood will be shed like the blood of all prophets since the foundation of the world.”. However, “He transforms His violent death into a free act of giving for others and to others.” In other words, as He already indicated in speaking of His body, His death becomes a sacrifice offered for you (the Apostles) on their behalf, for the purpose of atonement. Hence, a better translation is that His blood is not just shed but “poured out.” Indeed, the blood of the Passover lamb and sacrifices in general were poured out at the base of the altar. 

  1. Kingdom: Prior to the two statements about His body and blood, Jesus announces His imminent death. After this meal, He will not eat the Passover meal nor drink its cups of wine until the time of fulfillment of the coming kingdom of God. With these words, Jesus looks ahead to His resurrection and entrance into kingly glory. After His resurrection, He will once again eat and drink with His disciples, a sign of the kingdom banquet. Certainly, the kingdom has already come among them in Jesus, yet its future coming in power has not yet occurred. Thus, the Jewish Passover not only looks back to the exodus but also looks towards God’s saving action in the future. So, too, whenever His disciples celebrate the Eucharist, they will do so not only in memory of Jesus’ death,  but also in anticipation of the kingdom banquet. 
  2. Covenant: Following the first Passover and the exodus, Moses at Mount Sinai threw the blood of sacrificed lambs against the altar when God established the covenant with the twelve tribes of Israel. He also “splashed it on the people, saying, ‘this is the blood of the covenant’,” (Exodus 24:8) before taking part in a sacred meal in which “they ate and drank.” Here in the context of the Last Supper with the twelve apostles, Jesus’ reference to a covenant in His blood recalls this event. However, it also indicates something new. Indeed, if there is a new Passover and a new exodus, there will also be a “new covenant” (1 Cor 11:25), as Jeremiah had prophesized: “See, days are coming…when I will make a new covenant with the house of Israel and the house of Judah” (Jer. 31:31).

 

Moreover, under the Mosaic covenant, the bread of the presence was offered and not just set out each Sabbath (Lev. 24:7) by the Levitical priests as a kind of grain offering. It was an un-bloody sacrifice. Their unleavened loaves were a “memorial” of the covenant made at Sinai. Here, Jesus’ command to His Apostles to do this in “memory” of Him, means that the eucharistic bread that the apostles will offer will serve as a memorial  representing the New Covenant established by Jesus through His bloody sacrifice. Thus, the role of the apostles in the New Covenant was in a sense prefigured by that of the Levitical priests in the Mosaic covenant.

Because of Jesus’ command, the Church understands the Last Supper as the Institution of the Eucharist and the Institution of the New Covenant priesthood. 

Sincerely yours in Christ,

Fr. Vincent Clemente

Upcoming Events

APRIL 4th— Friday. Kraft Korner, 10AM, Social Hall.

APRIL 6th— Sunday. Faith Formation, 11AM, Social Hall. Parish Mission, 6PM, Church.

APRIL 7th — Monday. SVdP, 2PM, Social Hall. RCIA, 6PM, Social Hall. Parish Mission, 6PM, Church.

APRIL 8th— Tuesday. Child. of Our Lady, 10AM, Social Hall. Parish Mission, 6PM, Church. Grupo de Juan 23, 7PM, Social Hall. Knights of Columbus, 7PM, Social Hall. 

APRIL 9th—Wednesday. Bible Study, 10AM, Social Hall. Divine Will, 4PM, Social Hall. Confirmation Prep, 7PM, Social Hall.

APRIL 10th— Thursday. Divine Mercy, 10:30AM, Social Hall. Grief Support, 2PM, Social Hall. Prayer Group, 6:30PM, Social Hall.

APRIL 13th— Palm Sunday. Procession before 10AM Mass. Faith Formation, 11AM, Social Hall. Women’s Emmaus, 2PM, Social Hall.

APRIL 14th — Monday. RCIA, 6PM, Social Hall.

APRIL 15th— Tuesday. Child. of Our Lady, 10AM, Social Hall. Grupo de Juan 23, 7PM, Social Hall. Knights of Columbus, 7PM, Social Hall.

APRIL 16th—Wednesday. Bible Study, 10AM, Social Hall. Divine Will, 4PM, Social Hall. Confirmation Prep, 7PM, Social Hall.

APRIL 17th— Holy Thursday. NO DAILY MASS. Mass of the Lord’s Supper, 7PM followed by Adoration until midnight.

APRIL 18th— Good Friday. Passion of the Lord, 3PM, Church. Stations of the Cross, 6PM, Church.

APRIL 19th— Holy Saturday. Confessions, 10AM-12PM, Church. Blessing of the Food, 12PM, Church. Easter Vigil Mass, 8PM, Church.

APRIL 20th— Easter Sunday. Masses at 6:30AM (outside), 8AM and 10AM.